On Culture Wars and Gay Christian Sinners
November 10, 2011 17 Comments
Fellow blogger John Barron has an excellent post over at Sifting Reality defending Christians with respect to homosexuality — or more specifically, Christian obsession with homosexuality, given the in-your-face ubiquity of homosexual and homosexual-accepting culture, coupled with the demonization of Christians as intolerant bigots for viewing homosexuality as a sin.
He’s right. It’s a trap of demonization and counter-demonization. And he’s also right that homosexuality is unique among the “sexual sins” (adultery, promiscuity, incest, pedophilia, etc.) in demanding not merely non-criminality, but full acceptance — which takes, for many Christians, offensive forms of open homosexual displays.
I made something like this point, though not as effectively as John, back in July, when I explored whether libertarians should support gay marriage:
Part of the conservative discomfort with the gay political and cultural agenda in America is its selective outrage, its contempt for tradition, its relatively mild reaction to how horribly gays are treated in countries currently favored by the Left (as opposed to Israel, for example, where gays enjoy by far the most civil, political and cultural rights of any nation in the Middle East), its sometimes in-your-face promotion of gay sex (no different, in conservative estimation, than in-your-face promotion of heterosexual sex and hyper-sexualization of women), and its demonization of ordinary Americans for vague discomfort with gay culture.
My answer, by the way, was yes, libertarians should support gay marriage, but not necessarily the entire gay-rights agenda:
It is a libertarian imperative to support gay marriage as a political (not judicial) proposition because marriage is a government-sanctioned institution and the government has no legitimate interest in the genders of the spouses-to-be. It is not a libertarian imperative to support the gay rights agenda across the board, and it is the prerogative of any libertarian to be troubled by, and object to, some aspects of the gay rights agenda.
As it is the prerogative of any libertarian to support every aspect of the gay rights agenda, as I generally do, because I personally believe in a culture of equal respect and stature among gays, trans-gendered, and straights. But that’s a political proposition, and it must be won politically, without recourse to heavy-handed [judicial] absolutes.
Which takes me back to John Barron’s defense of Christian obsession with homosexuality.
I say the following respectfully, as most of my family and many of my friends are Christians. Christians started this fight by freighting homosexuality with the heavily denunciatory baggage of “sin” (never mind “abomination” and such).
And they often did so in a way that cast doubt upon even the possibility of a “gay Christian.” In other words, total war. To be sure, some congregations nervously accepted homosexuals as sinners like all the rest of us, even though they actively choose a daily lifestyle that is supposedly sinful. (“Hi, my name is x, and I love Jesus, but I’ll be actively and deliberately sinning for the rest of my life.”) But that’s not an actual comfort to a gay person.
Homosexuality is an orientation — which science and history view as natural for a minority, and in the language of religion, “the way God made them.” For gay people, it’s as bizarre to insist that they “resist these impulses” and become something else as to insist that healthy chocolate lovers resist that impulse and become rigorous chocolate-avoiders. It cannot be right, in the Christian tradition, to condemn so many people to active pursuit of sinfulness, simply because of who they already are.
It’s impossible, therefore, to parse “sin” in the same way as, for example, adultery. Adulterers are not making a choice about who they are. They’re making a choice about what they will do, very consistent with who they are (heterosexuals). Adulterers can nevertheless come to church, and take solace in the fact that we’re all sinners, we all do bad acts. And we’re good Christians because we do so many other proper Christian things. Homosexuals cannot come into the same church and take any solace in the fact that we’re all sinners, because they’re not simply guilty of a sinful act, or acts, but guilty, according to much Christian dogma, of actively choosing “sin” every day of their lives because of who they are. That’s no way to live.
Who hurts people more? The adulterer or the homosexual? I don’t have the statistics, but if the strife and collateral damage of torn marriages is any indication, adultery hurts vastly more people than homosexuality. Is “who hurts people more” a fair question? Fair question, as concerns whether it is possible to reach conciliation between gays and Christians. Depends on your taste for absolutes.
We posit the adulterer as the one who commits a sin, desires not to do so again, does so again, desires not to do so again, does so again, and so forth — but always remains within the grace of God, and always capable of choosing not to commit an obvious and calamitous and injurious sin again, and therefore happily within the embracing and forgiving rubric of the church.
But our conservative churches view the homosexual as different, as heavily freighted with categorically unforgivable sin from the get-go. There is no presumption of grace, you’re-only-as-bad-as-your-next-act, much less a steady embrace of their Christianity. Homosexuals simply choose sin, whether or not they ever hurt another human being for the rest of their lives, and they’re accordingly the worst sinners, the sinners who permanently choose and love sin. Even the worst adulterers are forgiven because they don’t “permanently” choose sin. It’s not something they “are,” just something they do, sometimes repeatedly. But being homosexual is a permanent sin, an “abomination.”
It cannot be a surprise that gay culture reacted strongly to this characterization. It cannot be a surprise that secular gay culture, in particular, declared war on this Christian hostility. It cannot be a surprise that where gay culture is predominant, it would include a heavy dollop of sometimes disgusting and vicious anti-Christian sentiment. And it cannot be a surprise that we’re witnessing the current horrible nastiness of gays against Christians and Christians against gays.
At the root of the hostility is the definition of “sin.” That single short word commands legions of warriors on both sides. If homosexuality is angrily and categorically viewed as “sin,” regardless of its consequences, then there will be very few gay Christians, and the historically and successfully inclusive quality of Christianity will most oddly stop just short of homosexuals.