I got sucked into Occupyosity by a Facebook friend’s posting of a particularly obnoxious article entitled, “What Exactly Is It that Occupy Critics Don’t Get About Civil Disobedience?” To read the article is to reminisce fondly about those days when we were 14 and 15 and 20 and absolutely certain, so abundantly clear in our early mushy work-in-progress brains, that we grasped the core truth, and that our doddering misdirected contemptibly careful and uncommitted elders didn’t even have rudimentary sense, much less our vision!
Mmmm, yes. It was a feeling so fine I would wish it for everyone, momentarily. “Getting it.” That’s the fascinating power trope of youth speaking to entrenchment — all manner of entrenchment, politicians pursuing naked self-interest, parents stuck in their eye-rolling, pathology-perpetuating ways, bosses being intractably stupid — oppressors all! And the poor Masses, swooning to the insidious fiddles of nefarious Power Elites — oh my the pitiable Masses, those dim-witted enablers of oppression who let this vast stupidity avalanche over their own interests, well, they’re almost as bad as the oppressors. They almost forgivably just don’t get it. Like we do. Mmmm, yes…
Back when I Got It, I was liberal, supremely confident, and certain my Dark Foes lacked the basic synapse that connected thinking and Compassion. And by Compassion, I meant, you know, Caring Deeply about a set of politically significant Abstractions. And by thinking, I meant that thing I did in abundance that set me apart from the dunderheads who couldn’t see the abject stupidity of Gerald Ford and Ronald Reagan. I was teaching in Kenya during Reagan’s reelection campaign, and swaggeringly bet my possessions with a transient American tourist that America would never reelect that buffoon.
Which is to say, I was a wincingly ridiculous liberal — and I know that none of my liberal readers here is that kind of liberal (except for the three in my sidebar survey who say they are so extremely liberal they almost come full circle to fascist, unless they were kidding). Do not feel obliged to defend yourselves. But I do see a bit of my old self in Occupyosity. But just a bit, as I will explain.
First I hasten to add, I see intermittently much to admire in Occupyosity. I see individuals dedicated to mediating conflict. I see individuals articulately decrying their comrades’ anti-Semitic outbursts and other hate rants. I see surges of sincerity, genuine appeals to economic fairness and focus on jobs. I see capable fundraisers (a war chest of several hundred thousand dollars). I see individuals focused on cleanliness and spontaneous sanitation departments. I see individuals focused on feeding — their own and the surrounding homeless. I see individuals dedicated to literacy, and even a “people’s library.”
I admire each of the foregoing individuals, and would have much to learn from them in riveting individual conversation. I just wonder why they’re not simply doing what they do so well — why these talented individuals aren’t very busy raising money, cleansing and ordering, feeding, and teaching in their own communities — and making a measurable difference they cannot possibly make as simpleton trespassers? Why are they finally doing what they do well in consort with a rag-tag aggregation of petty (and occasionally felonious) criminality and political vapidness?
Bias and serious personal deficit alert: I don’t do groups. I love professional football but will never, ever, actually go to a stadium and endure my species behaving that way. I like it slickly mediated on television, thank you — and even then, the crowd noise vexes me. I believe, with faux-mathematical precision, that people gathered in numbers greater than seven behave exponentially more mindlessly and recklessly with each additional person. I believe, with faux-sociological precision that groups, over individuals, are inclined in predictable relation to their numbers to the greatest atrocities — including the atrocity of embracing massive injustice, which they would never do as individuals — for the sake of silly solidarity with their makeshift identity-pumping group.
“Mob,” the very word, makes me shiver. From the Latin mobile vulgus, meaning vulgar hand-held devices and the spectacularly brazen rudeness committed millions of times a day by owners of these diabolical grace-suckers… oh wait, another subject, I digress. Mobile vulgus, the “gathered transient commoners,” the “mob,” as our language, with its gift for Anglo-Saxon grunts, shortened the Latin phrase. Which makes me scurry to Edmund Burke for solace, for a measure of relief against the Jacobin fury and orgy of self-righteous slaughter. Mindless anger and literal carnage acquire lethal force in numbers. Genocide — the ultimate human horror — germinates and cannot gather force without mobile vulgus.
Human beings are wonderful, ever less so in the aggregate.
Now you know my visceral suspicion of Occupiosity. As it was my visceral suspicion of the Tea Party. Collections, both, of interesting people, squandering their charm in service to their comforting mobs. But then I saw very little of the contempt for common manners in Tea Party gatherings. Quite the contrary. More like PTA gatherings writ large. A very few bad actors to be sure, but by and large well-mannered people, roughly organizing around a coherent grievance about our over-reaching government, who never broke a single ordinance. And then I saw the fury and orgy of leftist contempt for them, the vicious bile and ridicule heaped upon them, and I actually felt sympathy for a group I didn’t particularly like.
I still don’t like the Tea Party and I don’t like Occupiosity, such is my abiding distaste for determined gatherings of too like-minded people. But I am struck by the astounding hypocrisy of people who celebrate Occupiosity while slamming the Tea Party — these twin burps of challenging times. Like, to come full circle, the Seattle-based lad who authored “What Exactly Is It that Occupy Critics Don’t Get About Civil Disobedience?” The Tea Party — or “teabaggers,” as he offensively prefers, waved “their trademark poorly-spelled signs,” and got more media attention than his favored labor-union-driven rally about health care. And then Occupiosity got just as much media attention, simply because the Occupiers committed “civil disobedience” (that is, they “shut down a goddam bridge”), and he’s pissed, whereupon he defends, in Saul Alinsky style, the attention-getting prowess of “shutting down a goddam bridge,” and bludgeons the people who might wish the Occupiers would simply behave a little better.
What exactly is it the lad doesn’t get about “civil disobedience,” as that hallowed term is now commonly understood in our political parlance? Gandhi and Martin Luther King promoted deliberate, non-violent disobedience and violation of manifestly unjust laws, and did so with stupendous honor and self-sacrifice. I am a conservative today with enormous respect for some of the liberals of yesteryear, what they did and how they did it, and how much we owe our modern civil polity to their steadfast courage against entrenched injustice.
But I have little patience for people piggy-backing willy-nilly on that legacy who fundamentally misunderstand it. Occupiosity isn’t protesting any particular unjust law the way Rosa Parks so courageously did. I’ve yet to hear about any specific law the Occupiers are challenging. They’re just protesting “economic injustice,” or “corporate greed,” or “capitalism.” And in the service of that vastly vague objection, some of their numbers are breaking the law — even with substantial latitude to do their thing.
To be sure, police have run the gamut from responding well to badly. Let it be a given that when you “occupy” places that aren’t yours, when you “shut down a goddam bridge,” you tend to invite a bit of push-back, even conflict. When you disrupt neighborhoods, the neighbors can get testy. So instead of critical inquiry into what the Occupiers want, we get a media frenzy of dramatic sub-plots involving rapes, murders, and pepper spray. None of this gets us beyond the level of shallow spectacle. None of this gets us beyond a juvenile celebration of “idealism” and its discontents (or, for the older wistful spectators of the spectacle, a Big Chill-like nostalgia — and by the way, my pseudo-sociological conclusion regarding groups larger than seven comes, entirely arbitrarily, from the seven old friends in The Big Chill).
And I keep coming back to those conversations in my head with the Occupiers, the conversations that remain imagined because of my admittedly idiosyncratic distaste for large gatherings. Okay, if you’re not sure what you specifically want, how about doing what you do so well in your own community? How about making a small but real and meaningful difference instead of wasting your time and abundant community resources thinking you’re making some media-lusty and empty “big” difference by simply Occupying?